<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:dc="http://purl.org/dc/elements/1.1/" version="2.0">
<channel>
<title>Arts and Music</title>
<link>http://repository.bsu.edu.ph/handle/123456789/150</link>
<description>Indigenous arts and music in the Cordilleras</description>
<pubDate>Fri, 17 Apr 2026 11:18:15 GMT</pubDate>
<dc:date>2026-04-17T11:18:15Z</dc:date>
<item>
<title>Kankana-ey and Bontok popular contemporary songs</title>
<link>http://repository.bsu.edu.ph/handle/123456789/701</link>
<description>Kankana-ey and Bontok popular contemporary songs
Fagsao, Jonelle
This descriptive qualitative research was limited to an analysis and close investigation of the social conditions and social values reflected in the selected 15 contemporary popular songs of the Kankanaeys of Benguet and Mountain Province and the Bontoks of Central Bontoc, Mountain Province. The study comprises a historical background of each song, a song summary, literary analysis and social values with emphasis on societal realities described in each selected songs. The study used content analysis as an instrument through descriptions of social phenomena from the songs used for the study.&#13;
The songs are closely linked with the social conditions of the Kankanaeys and Bontoks from which these are based. They based their songs on the common themes which are on social judgment, injustice and materialism, love, courtship, marriage, adoration and devotion, family life and parental upbringing, spirituality and pride of place. They use their songs as channels for the portrayal of the social actual realities in Kankanaey and Bontok contemporary society.&#13;
Although there are a multitude of social values revealed in the selected songs, it was found out that the common social values in the selected songs of Kankanaey and Bontok are concentrated on the concept of og-ogfo (bayanihan/helping one another), concept of Inayan (taboo), close and strong family ties, social acceptance, respect for elders and superiors, high regard for women, hospitality and the concept of industry. These common values are revealed not only from the songs selected in this study but also common among other songs composed today.&#13;
The study recommends that the study of Cordillera history and Cordillera songs should be included as a specific topic or lesson in the study of literature and humanities in Mountain Province State Polytechnic College (MPSPC). The songs may be used as readings for the development of social awareness and responsibility among students of Mountain Province State Polytechnic College (MPSPC) in awakening in them the needed moral and cultural upliftment of Igorot society. More students output on literary analyses should be undertaken to enrich knowledge about their own literary heritage. Mountain Province State Polytechnic College (MPSPC) and other state colleges and universities should incorporate literary researchers similar to this study in the instructor’s literary module or material in classroom activities and discussions.
</description>
<pubDate>Thu, 01 Jan 2015 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repository.bsu.edu.ph/handle/123456789/701</guid>
<dc:date>2015-01-01T00:00:00Z</dc:date>
</item>
<item>
<title>Indigenous Materials Utilized by the Technology and Livelihood Education Teacher in La Trinidad, Benguet</title>
<link>http://repository.bsu.edu.ph/handle/123456789/640</link>
<description>Indigenous Materials Utilized by the Technology and Livelihood Education Teacher in La Trinidad, Benguet
Picpican, Jenalyn; Bansan, Chrisel; Mariano, Arnel; Atas, Mary Luz
Indigenous materials in the Philippines especially in the Cordilleras are widely used by handicraft industries and even by arts or crafts teachers. The study aims to find out the utilization of indigenous materials by Technology and Livelihood Education (TLE) teachers in the different public high school and elementary levels in La Trinidad. The study was descriptive with the questionnaire as the main data-gathering instrument. The universe of the study consisted of forty TLE teachers. All respondents’ utilized bamboo under grasses, coconut palms for palms and rattan under vines. Respondents utilize indigenous materials for teaching handicrafts not because of its versatility nor the reusability and recyclability but most of all is the preservation of our culture as compared to synthetic materials. It is recommended that the teachers utilize available indigenous materials for instruction.
</description>
<pubDate>Tue, 01 Dec 2015 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repository.bsu.edu.ph/handle/123456789/640</guid>
<dc:date>2015-12-01T00:00:00Z</dc:date>
</item>
<item>
<title>Ethnography of communication manifested in selected Kankanaey tales</title>
<link>http://repository.bsu.edu.ph/handle/123456789/352</link>
<description>Ethnography of communication manifested in selected Kankanaey tales
Balanoy, A. D.
This research is concerned with the ethnography of communication manifested in selected Kankanaey tales. It sought to study the speech acts found in the dialogues in the story, the socio-cultural meanings of the tales and the levels of meaning depicted in the stories. This study was limited to the original tales of the Southern Kankanaey race of Benguet. The sources of these tales were identified as leaders of the tribe. The data were primarily gathered through interview and the immersion of the writer within the Kankanaey community. The stories gathered were translated, interpreted and analyzed.
Unpublished masters thesis
</description>
<pubDate>Tue, 01 Jan 2002 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repository.bsu.edu.ph/handle/123456789/352</guid>
<dc:date>2002-01-01T00:00:00Z</dc:date>
</item>
<item>
<title>Hudhud Schools for Living Tradition (HSLT)</title>
<link>http://repository.bsu.edu.ph/handle/123456789/339</link>
<description>Hudhud Schools for Living Tradition (HSLT)
Pindog, Anna Liza
The study was conducted to document the efforts of Hudhud Schools for Living Tradition (HSLT) in transmitting the ‘hudhud’ to the younger generations of Ifugao with the aid of formal education, paying attention to the elements of Educational Communication. &#13;
This study specifically aimed to characterize the people involved in the HSLT; describe the procedures that have been applied in the HSLT; identify ideas generated from the implementation of HSLT; determine the communication devices or materials used in the HSLT; determine the challenges faced by the HSLT; and to describe the organizational strategy that was used in analyzing problems and in managing solutions to problems in the HSLT. &#13;
The researcher interviewed key informants and students from Tungngod Elementary School, Lagawe, Ifugao to gather information about HSLT in the transmission of ‘hudhud’ to younger generation using formal education.  Results were summarized, organized and presented in narrative form, it was found out that formal education can be a great help in Indigenous knowledge conservation.
</description>
<pubDate>Sun, 01 Apr 2012 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://repository.bsu.edu.ph/handle/123456789/339</guid>
<dc:date>2012-04-01T00:00:00Z</dc:date>
</item>
</channel>
</rss>
